Daily devotions

Monday

Will there be Family Reunions in Heaven? 3/3

From FSAOF blog (fsaof.blogspot.com

Part three  (3/3)


Will there be Family Reunions in Heaven? 


These questions were asked by the Sadducees. They asked if a woman had been married to seven different men, whose wife would she be in the next life.  Jesus’ response was: “When they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.”  The passage ends with an even more baffling statement: “God is not the God of the dead, but the God of the living?” What does that mean?  Perhaps the whole thing is a non-answer to the question.  Or if it is an answer, it suggests that the afterlife is very different from the relationships we have in this life.

Paul says about resurrection that there are two kinds of bodies, “a physical and a spiritual body".  One is like a seed the other like a full grown plant.  Think how different the two are from each other. In Romans he assures us that we die into God.  He writes “we do not live to ourselves, and we do not die to ourselves.  If we live, we live to the Lord, and if we die, we die to the Lord, whether we live or whether we die, we are the Lord’s.”  So, if there is an afterlife, what will it be like?

John Polkinghorne, an Anglican priest and physicist thinks he knows.  In his book the Faith of a Physicist, he writes: “the physical resurrection is a perfectly coherent hope, in which our souls function along the lines of DNA, carrying the unique pattern of each one inside our bodies, and when we die is used by God to create new bodies, in any future world of God’s choosing.”  




What do you think?  I must confess I don’t have a clue.  But I am confident that the One who raised me up in life will raise me up in death.  We die into God.  What more that means, I do not know, but that is all I need to know.




Dr. John Sullivan
Former Officer Canada
Ordained Minister at The United Church of Canada



Studied Homiletics and Liturgics at Claremont School of Theology
Princeton Theological Seminary and University of TorontoClaremont School of TheologyPrinceton Theological Seminary and University of Toronto
Salvation Army Traing College, Toronto

Will there be Family Reunions in Heaven? 2/2

From FSOF blog (fsaof.blogspot.com):

Part TWO 


The early Christians did not believe that there will be family reunions in heaven?. They believed that at the end of time there would be a general resurrection of the dead and people would then be given their reward or punishment; the Kingdom would appear with the Second Coming, and everyone would be brought back to life, to see and experience it.  


But the question remained, what happened to those who died before the end of the age?  Paul believed that when Christ would return “the dead in Christ would rise first, and the bodies of those still living would become immortal”.  This was also the view of John. He claimed that there would be a future resurrection, and that a New Jerusalem would descend from the sky and it would have gates of pearl and streets of gold; and that the saints would live forever here on earth.

When Jesus didn’t come soon, there began a long process of reinterpretation. The teaching of the resurrection of the body got transmuted into a message that judgment comes at the end of one’s life, with one’s soul going to one place or the other.  In short, the notion of the resurrection of the body became transformed into the Greek doctrine of the immortality of the soul.  Since then, the afterlife has been so central that it has been the primary motive, along with the fear of Hell, for being a Christian.

So what might we think?  Research on near-death experiences suggests that we do enter another realm at death, the tunnel, the bright light, the experience of leaving the body and seeing things from a vantage point outside the body.  Who knows what it all means?  If there is a blessed afterlife, and I am there, will I know that I am me?  

Will there be family reunions? If so, is this good or bad?


PART TWO (2/3)


Dr. John Sullivan
Former Officer Canada

Will there be Family Reunions in Heaven? 1/3

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As you know, Glad's mum has been near death's door these last 13 days and was this afternoon ushered in to be with Jesus and all the heavenly hosts for all that is eternity. Her Promoted to Glory praise and remembrance  celebration will be conducted at the SA hall, Southport, UK where she was a lifelong soldier and active Christ warrior.

A bit of PTG history - 
Non-salvationists are often intrigued by the use of the term 'promoted to Glory'. The Founder was convinced that the custom, then almost universally followed, of wearing black clothing heavily trimmed with somber crepe as a sign of mourning was opposed to the teaching of Christ. He believed that Christ is in deepest sympathy with our sorrows, but that he desires to make these sorrows stepping-stones to greater faith in a loving heavenly Father and deeper submission to his will. 

In all his arrangements for times of bereavement the Founder aimed to show how sadness could be alleviated and death turned into victory. He introduced the cross-and-crown badge to be worn on the left arm by those bereaved. For those who would otherwise have worn 'mourning' dress, this served as a token of abiding affection for the departed but was also a positive declaration of faith and hope. 

Every Salvation Army funeral is regarded as a valuable opportunity for comforting and strengthening the mourners and for urging the unsaved to seek and find salvation. The first simple edge-stonein Abney Park Cemetery which marked the resting-place of 'Catherine Booth, the Mother of The Salvation Army', asked every passer-by, 'Do you also follow Christ?' This was a model in memorial stones, consistent with the highest teaching of The Salvation Army. 

Memorial services were introduced, specifically to challenge the living with the witness of those who had themselves lived victoriously in Christ. The first of these was held on the first anniversary of Catherine Booth's death, in the Agricultural Hall-then one of London's largest buildings. It was impossible for the speakers to be heard in so large a hall, but each part of the service was indicated by large illuminated signs, so that the audience of some 15,000could join in all the songs and prayers. Scenes from Mrs Booth's life and messages both from her writings and from those of the Founder were displayed on a great lantern screen. A similar service was held in connection with the promotion to Glory of the Founder himself.






From FSAOF blog (fsaof.blogspot.com):

PROMOTED TO GLORY


Non-salvationists are often intrigued by the Army's use of the term 'promoted to Glory'. The Founder, William Booth, was convinced that the custom, then almost universally followed, of wearing black clothing heavily trimmed with somber crepe as a sign of mourning was opposed to the teaching of Christ. He believed that Christ is in deepest sympathy with our sorrows, but that he desires to make these sorrows stepping-stones to greater faith in a loving heavenly Father and deeper submission to his will.

In all his arrangements for times of bereavement the Founder aimed to show how sadness could be alleviated and death turned into victory. He introduced the cross-and-crown badge to be worn on the left arm by those bereaved.
For those who would otherwise have worn 'mourning' dress, this served as a token of abiding affection for the departed but was also a positive declaration of faith and hope. 

Every Salvation Army funeral is regarded as a valuable opportunity for comforting and strengthening the mourners and for urging the unsaved to seek and find salvation. The first simple edge-stonein Abney Park Cemetery which marked the resting-place of 'Catherine Booth, the Mother of The Salvation Army', asked every passer-by, 'Do you also follow Christ?' This was a model in memorial stones, consistent with the highest teaching of The Salvation Army. 
Memorial services were introduced, specifically to challenge the living with the witness of those who had themselves lived victoriously in Christ. The first of these was held on the first anniversary of Catherine Booth's death, in the Agricultural Hall-then one of London's largest buildings. It was impossible for the speakers to be heard in so large a hall, but each part of the service was indicated by large illuminated signs, so that the audience of some 15,000 could join in all the songs and prayers. Scenes from Mrs Booth's life and messages both from her writings and from those of the Founder were displayed on a great lantern screen. A similar service was held in connection with the promotion to Glory of the Founder himself.


"Will there be any stars in that crown I receive when I leave my earthly shroud behind?" (Swedish SA Songbook) 


Painting by Swedish artist and family friend Bengt Engman. 

The Salvationist asks that he be allowed to wear his red guernsey as his robes of white are presented in preparation for him to meet Jesus, family and friends.
The original painting hangs in the SA corps hall in the village of Vansbro, Sweden, the home town of the artist and where he was a Junior Soldier.

Dr. Sven Ljungholm
Former Officer
USA, Sweden, Russia, Ukraine, Moldova
Birkenhead Corps, UK
_______________________________________

The concept of a bodily resurrection is one of the reasons some people do not become Christians.  In their minds it means that someday all the bodies of people who have ever lived will be reassembled.  For others, it means that what makes one unique will survive. Others believe that the moment one dies, one’s soul is translated into the joys of heaven, or assigned to the pains of hell.  

PART ONE (1/3)
Dr. John Sullivan
Former Officer Canada & Bermuda

Ordained Minister The United Church of Canada   

Studied Homiletics and Liturgics at Claremont School of Theology 
Princeton Theological Seminary
University of Toronto
Salvation Army Training College, Canada