Daily devotions

Monday

Will there be Family Reunions in Heaven? 1/3

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As you know, Glad's mum has been near death's door these last 13 days and was this afternoon ushered in to be with Jesus and all the heavenly hosts for all that is eternity. Her Promoted to Glory praise and remembrance  celebration will be conducted at the SA hall, Southport, UK where she was a lifelong soldier and active Christ warrior.

A bit of PTG history - 
Non-salvationists are often intrigued by the use of the term 'promoted to Glory'. The Founder was convinced that the custom, then almost universally followed, of wearing black clothing heavily trimmed with somber crepe as a sign of mourning was opposed to the teaching of Christ. He believed that Christ is in deepest sympathy with our sorrows, but that he desires to make these sorrows stepping-stones to greater faith in a loving heavenly Father and deeper submission to his will. 

In all his arrangements for times of bereavement the Founder aimed to show how sadness could be alleviated and death turned into victory. He introduced the cross-and-crown badge to be worn on the left arm by those bereaved. For those who would otherwise have worn 'mourning' dress, this served as a token of abiding affection for the departed but was also a positive declaration of faith and hope. 

Every Salvation Army funeral is regarded as a valuable opportunity for comforting and strengthening the mourners and for urging the unsaved to seek and find salvation. The first simple edge-stonein Abney Park Cemetery which marked the resting-place of 'Catherine Booth, the Mother of The Salvation Army', asked every passer-by, 'Do you also follow Christ?' This was a model in memorial stones, consistent with the highest teaching of The Salvation Army. 

Memorial services were introduced, specifically to challenge the living with the witness of those who had themselves lived victoriously in Christ. The first of these was held on the first anniversary of Catherine Booth's death, in the Agricultural Hall-then one of London's largest buildings. It was impossible for the speakers to be heard in so large a hall, but each part of the service was indicated by large illuminated signs, so that the audience of some 15,000could join in all the songs and prayers. Scenes from Mrs Booth's life and messages both from her writings and from those of the Founder were displayed on a great lantern screen. A similar service was held in connection with the promotion to Glory of the Founder himself.






From FSAOF blog (fsaof.blogspot.com):

PROMOTED TO GLORY


Non-salvationists are often intrigued by the Army's use of the term 'promoted to Glory'. The Founder, William Booth, was convinced that the custom, then almost universally followed, of wearing black clothing heavily trimmed with somber crepe as a sign of mourning was opposed to the teaching of Christ. He believed that Christ is in deepest sympathy with our sorrows, but that he desires to make these sorrows stepping-stones to greater faith in a loving heavenly Father and deeper submission to his will.

In all his arrangements for times of bereavement the Founder aimed to show how sadness could be alleviated and death turned into victory. He introduced the cross-and-crown badge to be worn on the left arm by those bereaved.
For those who would otherwise have worn 'mourning' dress, this served as a token of abiding affection for the departed but was also a positive declaration of faith and hope. 

Every Salvation Army funeral is regarded as a valuable opportunity for comforting and strengthening the mourners and for urging the unsaved to seek and find salvation. The first simple edge-stonein Abney Park Cemetery which marked the resting-place of 'Catherine Booth, the Mother of The Salvation Army', asked every passer-by, 'Do you also follow Christ?' This was a model in memorial stones, consistent with the highest teaching of The Salvation Army. 
Memorial services were introduced, specifically to challenge the living with the witness of those who had themselves lived victoriously in Christ. The first of these was held on the first anniversary of Catherine Booth's death, in the Agricultural Hall-then one of London's largest buildings. It was impossible for the speakers to be heard in so large a hall, but each part of the service was indicated by large illuminated signs, so that the audience of some 15,000 could join in all the songs and prayers. Scenes from Mrs Booth's life and messages both from her writings and from those of the Founder were displayed on a great lantern screen. A similar service was held in connection with the promotion to Glory of the Founder himself.


"Will there be any stars in that crown I receive when I leave my earthly shroud behind?" (Swedish SA Songbook) 


Painting by Swedish artist and family friend Bengt Engman. 

The Salvationist asks that he be allowed to wear his red guernsey as his robes of white are presented in preparation for him to meet Jesus, family and friends.
The original painting hangs in the SA corps hall in the village of Vansbro, Sweden, the home town of the artist and where he was a Junior Soldier.

Dr. Sven Ljungholm
Former Officer
USA, Sweden, Russia, Ukraine, Moldova
Birkenhead Corps, UK
_______________________________________

The concept of a bodily resurrection is one of the reasons some people do not become Christians.  In their minds it means that someday all the bodies of people who have ever lived will be reassembled.  For others, it means that what makes one unique will survive. Others believe that the moment one dies, one’s soul is translated into the joys of heaven, or assigned to the pains of hell.  

PART ONE (1/3)
Dr. John Sullivan
Former Officer Canada & Bermuda

Ordained Minister The United Church of Canada   

Studied Homiletics and Liturgics at Claremont School of Theology 
Princeton Theological Seminary
University of Toronto
Salvation Army Training College, Canada

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