Harry Brocksieck writes his reflections from an old codger:
"One of the advantages of being an old codger is
that when Lent comes around I can skip the usual ‘disciplines’ of Lent. I don’t
need to give up Coke, for instance, since I gave that up a decade or two ago and
never got back to it. I have given up second helpings of food, chocolate for the
season, deserts in a like manner but they don’t satisfy the Spirit’s criteria
for me at Lent. A couple of years ago I had to give up my pride and write some
reflections on various things but it wasn’t enough to have to write them I had
to actually share them. That seemed to be where the Spirit has led me again this
Lent season. So I have to dig into my personality and ‘discipline’ my ‘self‘ to
use this Lent season to develop a character that is more like Jesus.
Since I am writing to be obedient no response is
necessary or expected.
The area for this old codger to work on this
year is how holiness impacts my self-defense mechanisms.
I (we) came by my self-defense mechanisms
honestly as a child as my ego constructed attempts to deal with instincts whose
gratification would be dangerous or painful for one reason or another – like the
belt in my step-dad’s hands or the hurt look in my mother’s eyes. When a
forbidden urge for gratification sought expression, anxiety appeared and anxiety
became painful. To avoid the belt or the anxiety that came before it I avoided
the gratification but the desire was still there. Like the cookie my mother
baked for the Home League meeting – I wanted the cookie, I deserved the cookie
(she was my mother) but the next time I wanted the cookie I had the
memory of the belt for taking the cookie. Another example was at puberty when
my God created self started thinking about gender differences. That raised some
anxiety – and still can. Over time as a child I probably developed all 10-12
self-defense mechanisms that Brother Freud discovered. There are a few
mechanisms that are used more than others but I bet that I have them all.
Sometimes it is not easy to draw a clear distinction between them since some are
very similar except for minor differences. Sometimes I use several under the
assumption that ‘the more the merrier.’ These mechanisms are mostly in my
sub-conscious so I am not very conscious of them but if I look, under the
direction of the Spirit, I might be able to find the results of the mechanism
and therefore look for the mechanism and deal with it.
Probably my all time favorite self-defense
mechanism is denial. The things that I find painful or unpleasant - I can just
deny that they are there. I learned this when I was a child when my mean sisters
would not play with me or wanted to play something I didn’t want to play like
sweeping the floor, feeding the chickens or taking out the garbage. So I
developed an alternate reality. This was healthy since in the world of children
there are so many things unknown and potentially dangerous and denial helps
master some of the anxieties that would otherwise have overwhelmed me. But as I
grew older, living in my own world of make-believe and fantasy while I deny
reality is less productive and can be dangerous. Mind you, this is not my normal
conscious process of deliberate prevarication.
So how does holiness impact the self-defense
mechanism of denial? There are at least 3 areas in which the Spirit’s impact can
be experienced. 1) Past experiences where we had no control, 2) Past experiences
for which we are responsible and 3) current situations that are
encountered.
Past experiences where we had no control like
dysfunctional family situations, parents who had their own hang ups, girls and
boys who were abused and misused – sexually, physically and emotionally -
unfortunate family experiences, unhappy school experiences, name calling as
children – fatty, dummy, etc.
How we have responded to these past experiences
runs the gambit of adult behaviors – we may have low self-esteem and be overly
shy and retiring; we may feel the need to continually brag about ourselves,
incessant talking, unreasonableness (to ourselves and others), meanness, work
alcoholics, etc. Studies show that the vast majority of parents who were abused
also abuse their children. We may not even be aware of past experiences over
which we had no control showing up in our current behavior. We will want even
sub-conscious experiences from our past to be freed so that we are able to be
who God wants us to be today.
When we enter the experience of holiness and
beyond we have the resources to more adequately deal with these past
experiences. The sinful nature that fed those negative experiences in our
personalities is now gone. The Holy Spirit now has more control of us. The
Spirit will now help us explore healing in these areas. The fruit of the spirit,
peace, is the focus of the work of the Spirit in this area of denial. Peace will
come as we explore, heal, learn and move into the marvelous freedom from the
negative past that was of no fault to ours.
A personal example: My biological father left my
mother and 4 small children when I was 3. Later contact with him was that he was
distant, not interested in any aspects of our lives. My mother then married a
man who would take care of her and 4 children but he was not a good father and
he earned my hatred. This was not a situation for which I was responsible. So
when I was to pray, relate, and experience a Heavenly Father it was difficult to
do. When I had trouble with relating to the Father the Spirit helped me go back
and review my relationship with my step-dad. I had to work through who he was,
his background, why he was the way he was and work at building a relationship.
Over time I was able to forgive him and remove this hindrance from my life. My
biological father committed suicide in the county jail before the Spirit could
help me through this.
The second area of denial the Spirit will help
us with are the past experiences for which we are responsible – often sinful
experiences, sometimes things we have done as our responsibility for someone one
else (like service men and women who may have gone beyond their duty or even in
the line-of-duty experiences which can haunt), missed opportunities, unhealthy
relationships, etc. Here the Spirit helps us see these experiences the same way
God does. This is not forgiveness but understanding with God why these behaviors
are unhealthy for us. These experiences are often brought into our consciousness
as we escape to these experiences when we are under stress, when life is not as
satisfying as we anticipated, when we have a disagreement with our spouses or
our supervisors, when we don’t get the appointment or job we feel we have
earned, etc. The Spirit spotlights our reliance on them so we can deal with them
as God would deal with them. We may experience shame or remorse (for having
behaved in this way or that we have to give up these memories) but as the Spirit
brings healing we experience the fruit of the Spirit, peace.
The third area of denial the Spirit will help us
with is our current situation. Denial comes from difficult experiences that
overwhelm us. We may be beyond our skill set, facing illness that dramatically
changes our lives, parents who need us or we lose them; friends change, our
goals change, rewards don’t have the same source, etc. Our denial response may
be to become indifferent, isolated, angry, blaming, disappointed, depressed, or
unresponsive to life and its opportunities. Here the Spirit will help us by
recreating us, re-inspiring us, helping us to move out and on, giving us the
fruit of the Spirit, peace, about life and the future.
King David is our example of denial – he knew
what he had done to Bathsheba and Uriah. The prophet Nathan shattered David’s
fantasy world of denial. David responded to the Spirit’s help to overcome his
self-defense mechanism of denial. The Spirit revealed David’s true situation,
David worked with the Spirit through the denial and arrived not only at
forgiveness and freedom but peace (Psalm 51).
I am discovering that the more I live in the
Spirit the more I dislike denial and enjoy reality.
Resource: Introduction to Psychiatry, O.
Spurgeon English, M.D. and Stuart M. Finch, M.D. Pages 53-69
P.S. Many of you have asked how Barbara is since her recent
shoulder replacement surgery. She had her two week check up this last Wednesday.
The doctor is very pleased with her progress. She is in therapy and making good
progress. She thanks you for your prayers and cards. In spite of the comments
about how I am caring for her she seems to be prospering. I can now make
meatloaf.
Thanks
Blessings
Harry"
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