Daily devotions

Wednesday

“Through generations”

Interview with the leader of Riga I Corps Sarah Ilsters
- By Vesma Sandberg (From the Latvian Anniversary War Cry. Photo: Gordon and Franceska Simpson from TSA archive)
Can you tell about your relatives in The Salvation Army in Latvia before the war.
I had a Grandma Franceska Balshaitis, she had a sister Elisabeth. They were five children in the family. Elisabeth, I think, was the eldest, Franceska was the next one. They were both Latvians. My Grandma married an English man, Gordon Simpson, my Grandpa.

Gordon Simpson was an officer in TSA, a Commissioner, thus he was often in charge of the Army’s work in other countries. I think from 1930-1931 he was the Divisional Commander here in Latvia. This is where he met my Grandma. They went to Finland, where they spent 3 years. They got married there and my Mum - Margaret was born. Then they moved to Jamaica, where they spent 8 years working and my Mum’s sister Marylla was born. Then their life looked like this: 4 years in Chicago, 3 years in Denmark, 3 years in Norway until they came back to England. In most of these places they fulfilled the duties of Territorial Commanders.

While they travelled the world, my Grandma’s sister Elisabeth lived in Latvia. When the war began, all foreign officers had to leave Latvia, and seeing as the documents related to Bruninieku street building during that time were signed by her, she must have taken on some leadership. She has also written something about that time, when the work of TSA was stopped. I know that Elisabeth was also the editor of War Cry, and had also been the leader of Riga I Corps. During the war she went to England. When I was born, my Grandpa had died and both sisters lived together. That is how I remember them. They lived five doors down from us. I usually met them both on Sundays in Army services. They usually sat with me. When I was little, they did not take me to the evening meeting. Instead Aunty Elisabeth would stay and look after me.

Do you remember what they were like as people?
They were both linguists, they loved education, which I think is quite characteristic of Latvians. They were always doing crosswords. They both spoke six languages- Russian, Latvian, English, French, Swedish and German. Elisabeth always worked as an interpreter, even when she lived in London. Aunty Elisabeth was very close to me. She always played with me, always gave me sweets. She loved birds and nature.

Grandma Franceska was a bit more remote. She did not always see the bright side of life. But meeting new people, she wanted to get to know them so much that she nearly pinned them to the wall with countless questions. They both loved people a lot.

Have you got any special memories of them from your childhood?
I remember about Elisabeth. She was in her eighties then, when I got a computer for my birthday. I was fourteen. Usually when people are that age, they are not bothered with technical things. Grandma, for example, did not get anything about technical things. There was one occasion when she phoned me and asked to come as her tape recorder was not working. She was going blind then and had all this stuff from the Blind Association to listen to at home. When I got there, all that had happened was just that the tape had got to the end..

Elisabeth Balshaitis and Sarah Ilsters. Photo from personal archive
In comparison, when Aunty Elisabeth found out about my new computer, she wanted to know how it worked. She was interested in technologies. Actually she was interested in everything new. She was always reading and was very curious about everything in life. She was a very clever person. They had both graduated from a school in St. Petersburg with high grades. They encouraged me to study as well.

Did something shape you as person? What did you take from them?
Definitely. From Aunty Elisabeth I have taken a real love for people, because she really loved me. She always found time for me even when my parents did not; as they had three other children and did not always have time to listen to me. She taught me to give time to people. That is important. There were probably other things, just at that age I might not have been aware of it.

I remember when I was about fifteen years old; I was in a park with Aunty Elisabeth. I had the opportunity of taking a summer job, but I was nervous to accept it. Elisabeth just went crazy. She said: „You have grown up now. You cannot just rely on your parents all the time. You have to take that job, sort yourself out”. This was like a kick in my backside. She had never spoken to me like that before. The job was in my Dad’s accountancy company, and I took it.

Do you know what they were like as leaders?
No, unfortunately not. No one has ever told me that. They did not like to speak about the time they spent in Latvia. Franceska found it very difficult, as she had to leave the fam¬ily behind; she could not go back. Aunt Elisabeth also experienced quite a lot during the war, so they did not like to speak about it. I never saw them as leaders myself. When I knew them, they were already retired.

Of course, at that time when you joined the Army, it was of some cost to yourself. They were radical Christians. They were of Catholic background, and it was a major change for them. There is a story about how Aunt Elisabeth got saved. She was working in a lawyer’s office, and she had been to see some Catholic Priest to find some answers about God. Ap¬parently he just gave her some books, told her to read them and sent her away. That did not help. Then one evening as she was sitting at the lawyer’s office reading the Bible she just understood, that she had to give her life to Jesus. She knelt and she did it. Then she became an officer in TSA. It was not easy for their Mum, who was Catholic, to see two of her children joining TSA. I think the main focus of the Army in that time was the salvation of Latvia. That definitely was their passion.

What is your passion?
To see people getting saved.

What do you think about God fulfilling His plan through generations?
I do think it is a bit strange that I am in Latvia now. May be there will be people to who it will sound weird, that several generations might carry out a specific plan of God. When God asked me to come to Latvia, I remember thinking- oh dear, what is happening, the circle is closing. Both of them were taken away from this country, but God brought me back.

What do you think you have to do in this country?
Be obedient to God.

How did you understand that you had to come to Latvia? Was it as sudden as the lightning or was it a gradual revelation?
I trained to be a teacher. Not because I wanted to teach in schools. I wanted to teach the Gospel and Christian things. I wanted to understand how a human brain works, how people learn. I worked a year in school and then started working in Christian ministry. After several years, I knew God wanted me to work abroad. I had an idea that it might be here, but it was rather difficult to come here at that time. That was the time, when TSA in Latvia had just restarted its activity. We had family in Latvia, so they kept us informed on what was happening there.

Elisabeth died in 1989. She never got to know that Latvia became a free country. I got the idea of coming here only in 1991. I thought if God really wanted me here, I have to test it. Therefore before I moved to live in Latvia, I came to visit for two summers. I was interested in the work of the Army and attended some services. I guess it was a gradual thing. Then I wrote to TSA in London to tell that I was ready to go anywhere and work. But they sent my papers here, as I told them I knew something about Latvia. David Young, the Regional Commander of the time said: ‘Come, we can use you!’

In July next year you will be commissioned as an officer in TSA. What do you think Franceska and Elisabeth would say if they could be there?
They probably would not believe it. Maybe they would believe that I had become an officer. But they would find it harder to believe that I am in Latvia. I do not know what they would say: ‘Well done! Keep going! We are proud of you!’ I think they would mostly be moved with the fact that I am in Latvia that would be their main emotion. Anyway, they know I am here. And sometimes I wonder what they would say.
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"My first memories are from a far away Island Jamaica. My sister Marylla and I gradually became aware that we were not Jamaicans, but that our dad and his family were British and mother had all her relations in another far away country Latvia. This did not mean much to us at the time. Mother had a very colourful national costume, and one day she made Latvian costumes for us and for our dolls. Dad took a film of us in these, sitting in the heat of our tropical garden having a tea party. We also had a few children’s books written in a very strange language, and this was Latvian, but this was about all we knew.


At the age of eight I became aware that a terrible thing had happened- a war in Europe. There was great sadness and fear for the safety of the relatives we did not yet know. Mother had very little news of her family for a long time. When Soviet Forces took over their lovely country many restrictions were put on the Latvians.. All letters sent out of the country were censured, so people were afraid to tell how bad conditions were for them. Mother could only try and read between the lines what life was really like..."

A fragment of Margaret Mitchell’s childhood memories (Franceska’s Daughter, Sarah’s Mum).

Thursday

Volunteer Team from UK in Latvia

Last summer a volunteer group from UK visited Latvia to do practical and spiritual ministry in the villages of Seda and Sarkani. On the blog:  www.hamiltonsa.blogspot.com    you can see pictures from the trip. Enjoy!
Sven Ljungholm is also posting an article about Latvia here.

Wednesday

Interview in Latvian Christian Radio

Before Christmas we made two half an hour programs about the Salvation Army. The programs starts in Latvian, but our answers will of course be in English. You can listen to the first progam here>
(Photo from www.freefoto.com)

Sunday

Unprecedented Flood Crisis in Australia

SALVATION ARMY emergency services personnel from the Australia Eastern Territory have been working around the clock for a number of days in their relief effort to help tens of thousands of people impacted by an ‘unprecedented’ flood crisis in central and south-east Queensland. Expectations are that the worst is yet to come for many areas.
From TSA international web-site. Read more>>

Six Megathemes Emerge from Barna Group Research in 2010 (PART 1 of 2)

1. The Christian Church is becoming less theologically literate.
What used to be basic, universally-known truths about Christianity are now unknown mysteries to a large and growing share of Americans--especially young adults. For instance, Barna Group studies in 2010 showed that while most people regard Easter as a religious holiday, only a minority of adults associate Easter with the resurrection of Jesus Christ. Other examples include the finding that few adults believe that their faith is meant to be the focal point of their life or to be integrated into every aspect of their existence. Further, a growing majority believe the Holy Spirit is a symbol of God's presence or power, but not a living entity. As the two younger generations (Busters and Mosaics) ascend to numerical and positional supremacy in churches across the nation, the data suggest that biblical literacy is likely to decline significantly. The theological free-for-all that is encroaching in Protestant churches nationwide suggests the coming decade will be a time of unparalleled theological diversity and inconsistency.

2. Christians are becoming more ingrown and less outreach-oriented.
Despite technological advances that make communications instant and far-reaching, Christians are becoming more spiritually isolated from non-Christians than was true a decade ago. Examples of this tendency include the fact that less than one-third of born again Christians planned to invite anyone to join them at a church event during the Easter season; teenagers are less inclined to discuss Christianity with their friends than was true in the past; most of the people who become Christians these days do so in response to a personal crisis or the fear of death (particularly among older Americans); and most Americans are unimpressed with the contributions Christians and churches have made to society over the past few years. As young adults have children, the prospect of them seeking a Christian church is diminishing--especially given the absence of faith talk in their conversations with the people they most trust. With atheists becoming more strategic in championing their godless worldview, as well as the increased religious plurality driven by education and immigration, the increasing reticence of Christians to engage in faith-oriented conversations assumes heightened significance.

3. Growing numbers of people are less interested in spiritual principles and more desirous of learning pragmatic solutions for life.

When asked what matters most, teenagers prioritize education, career development, friendships, and travel. Faith is significant to them, but it takes a back seat to life accomplishments and is not necessarily perceived to affect their ability to achieve their dreams. Among adults the areas of growing importance are lifestyle comfort, success, and personal achievements. Those dimensions have risen at the expense of investment in both faith and family. The turbo-charged pace of society leaves people with little time for reflection. The deeper thinking that occurs typically relates to economic concerns or relational pressures. Spiritual practices like contemplation, solitude, silence, and simplicity are rare. (It is ironic that more than four out of five adults claim to live a simple life.) Practical to a fault, Americans consider survival in the present to be much more significant than eternal security and spiritual possibilities. Because we continue to separate our spirituality from other dimensions of life through compartmentalization, a relatively superficial approach to faith has become a central means of optimizing our life experience.

4. Among Christians, interest in participating in community action is escalating.
Largely driven by the passion and energy of young adults, Christians are more open to and more involved in community service activities than has been true in the recent past. While we remain more self-indulgent than self-sacrificing, the expanded focus on justice and service has struck a chord with many. However, despite the increased emphasis, churches run the risk of watching congregants’ engagement wane unless they embrace a strong spiritual basis for such service. Simply doing good works because it's the socially esteemed choice of the moment will not produce much staying power.

To facilitate service as a long-term way of living and to provide people with the intrinsic joy of blessing others, churches have a window of opportunity to support such action with biblical perspective. And the more that churches and believers can be recognized as people doing good deeds out of genuine love and compassion, the more appealing the Christian life will be to those who are on the sidelines watching. Showing that community action as a viable alternative to government programs is another means of introducing the value of the Christian faith in society.

From www.FSAOF.blogspot.com      © Barna Group 2010.

Six Megathemes Emerge from Barna Group Research in 2010 - (Part 2 of 2)

5. The postmodern insistence on tolerance is winning over the Christian Church.
Our biblical illiteracy and lack of spiritual confidence has caused Americans to avoid making discerning choices for fear of being labeled judgmental. The result is a Church that has become tolerant of a vast array of morally and spiritually dubious behaviors and philosophies. This increased leniency is made possible by the very limited accountability that occurs within the body of Christ. There are fewer and fewer issues that Christians believe churches should be dogmatic about. The idea of love has been redefined to mean the absence of conflict and confrontation, as if there are no moral absolutes that are worth fighting for. That may not be surprising in a Church in which a minority believes there are moral absolutes dictated by the scriptures.

The challenge today is for Christian leaders to achieve the delicate balance between representing truth and acting in love. The challenge for every Christian in the U.S. is to know his/her faith well enough to understand which fights are worth fighting, and which stands are non-negotiable. There is a place for tolerance in Christianity; knowing when and where to draw the line appears to perplex a growing proportion of Christians in this age of tolerance.

6. The influence of Christianity on culture and individual lives is largely invisible.

Christianity has arguably added more value to American culture than any other religion, philosophy, ideology or community. Yet, contemporary Americans are hard pressed to identify any specific value added. Partly due to the nature of today’s media, they have no problem identifying the faults of the churches and Christian people.

In a period of history where image is reality, and life-changing decisions are made on the basis of such images, the Christian Church is in desperate need of a more positive and accessible image. The primary obstacle is not the substance of the principles on which Christianity is based, and therefore the solution is not solely providing an increase in preaching or public relations. The most influential aspect of Christianity in America is how believers do--or do not--implement their faith in public and private. American culture is driven by the snap judgments and decisions that people make amidst busy schedules and incomplete information. With little time or energy available for or devoted to research and reflection, it is people’s observations of the integration of a believer’s faith into how he/she responds to life’s opportunities and challenges that most substantially shape people’s impressions of and interest in Christianity. Jesus frequently spoke about the importance of the fruit that emerges from a Christian life; these days the pace of life and avalanche of competing ideas underscores the significance of visible spiritual fruit as a source of cultural influence.

With the likelihood of an accelerating pace of life and increasingly incomplete cues being given to the population, Christian leaders would do well to revisit their criteria for "success" and the measures used to assess it. In a society in which choice is king, there are no absolutes, every individual is a free agent, we are taught to be self-reliant and independent, and Christianity is no longer the automatic, default faith of young adults, new ways of relating to Americans and exposing the heart and soul of the Christian faith are required.

About the Research
This summary is based upon a series of national research studies conducted in the Barna Poll by the Barna Group throughout 2010. Each study was conducted via telephone interviews with a random sample of adults selected from across the continental United States, age 18 and older. With one exception, each study included a minimum of 1,000 adults; the exceptions were one study among 400 adults, and one among 603 adults. Each survey included a proportional number of interviews among people using cell phones. The data set for each study was subjected to minimal statistical weighting to calibrate the aggregate sample to known population percentages in relation to several key demographic variables.

Mosaics are individuals born between 1984 and 2002. Baby Busters are individuals born between 1965 and 1983.

Barna Group (which includes its research division, the Barna Research Group) is a private, non-partisan, for-profit organization that conducts primary research, produces media resources pertaining to spiritual development, and facilitates the healthy spiritual growth of leaders, children, families and Christian ministries. Located in Ventura, California, Barna has been conducting and analyzing primary research to understand cultural trends related to values, beliefs, attitudes and behaviors since 1984.

If you would like to receive free e-mail notification of the release of each new, bi-monthly update on the latest research findings from the Barna Group, you may subscribe to this free service at the Barna website (www.barna.org). Additional research-based resources are also available through this website.

From www.fsaof.blogspot.com     © Barna Group 2010.

Early Sunday morning in Riga - January 2

Another week has passed and that week brought us into a new year.

Thirteen new members in Bauska
The first of January, Ruth and I drove the 70 km down to the corps in Bauska to participate in a Soldiers enrolment and welcoming of new adherents.Three soldiers and ten adherents (see pictuer above).
A snowstorm followed us all the way to Bauska and only the main roads were cleaned from snow. One of the new soldiers had to walk 8 km in deep snow to be able to come to her own soldiers enrolment.

Here you can see the three soldiers....

...and here are the ten adherents...
...and here you can see many other pictures from the meeting.

Regional Youth gathering
Earlier during the week there was a youth gathering at Riga 1 during two days. I can not tell you very much about the event since I have not reached the qualifying age to participate, but here are som pictures from the event, and here you can see many more pictures.
Some statistics
In december I included a new visitor counter at our web-site, Flagcounter. It shows that during the month of December we have had 8.856 visits by 3.048 unique visitors from 46 different countries.

I wish all of you a blessed and happy new year!
Peter Baronowsky