From the Salvation Army international web-page:
"GENERAL Shaw Clifton has given approval for the work of The Salvation Army to be officially commenced in the United Arab Emirates (UAE) as of 1 June 2010. This will bring the number of countries where the Army operates to 121.
It is less than two years since The Salvation Army’s work started officially in neighbouring Kuwait, under the leadership of Majors Mike and Teresa Hawley, officers of the USA Southern Territory. It was known, however, that there has been a long-standing fellowship of Salvationists from a number of countries resident and working in Dubai, in the UAE.
Majors Hawley were joined in 2009 by Lieutenants Robert and Glenis Viera, also from the USA Southern Territory, and the work continued to develop in Kuwait. In the same year, exploration started with regard to the possibility of extending the Army’s ministry into the UAE. An invitation was extended for the Army to plan a Christmas carol service in Dubai and this was attended by hundreds of people. Meetings then commenced in rented property in Sharjah."
Monday
I MET JESUS...
From FSAOF blog:
"Someone to see you" Our afternoon service was soon to start. I took a quick look before he saw me...he looked familiar. As I walked towards him I was sure I knew him "hello... how can we help?". The guy needed a food parcel "no problem... do I know you?"
He looked up "no... never been in here before".I persisted "are you sure - you look familiar..." He smiled - "well they say I look like my father".
"And do I know your father...?"
He smiled again, this time revealing a stumpy nicotine stained set of teeth "oh yes you know him!"... "I know your Father...?" I was getting perplexed. I shook my head "I'm sorry but I'm not sure I do."
He was clearly enjoying this."Oh yes you do...!" he rolled his eyes upwards and gave me a knowing wink. Suddenly he dropped his voice "I've been before...this is my second time around" Clearly frustrated with my ignorance he grabbed my arm and while nodding to underline and affirm his words he moved too close and whispered "I... I am the..... Christ Child"
All I could muster was "Wow... well ... um" . "Don't worry I get that all the time..." I go and return with the food parcel. I'm not sure whether this was right or wrong of me but I had a burning question. "Tell me... how's your cousin doing...?" He looks up from checking the food "which one...?" ..."you know" I persist "the famous one?"
"the famous one....?" It was his turn to be confused. "yeah the famous one... you know famous for losing his head...!?"
Scratching his chin, he looked at me while searching his memory. Silence...then..."You mean Steven Davison..?" he said hopefully.
"Actually no... I mean John"
"John?... John who?"
Our eyes meet and now I move into his space and drop my voice "You know... John the Baptist?" The penny dropped - "oh him..."
"no... he's not around at the moment...?!!"
"No", I reply "but I know where he is ....he goes to my mates Salvation Army in Harlesden...!" [Good friend and collegue Ian has some great reflections on his John the Baptist]
We chat a bit more before we shake hands and he leaves.
Later within our afternoon service my mind wanders I smell my hand. Sitting there suddenly I am aware of Paul's nicotine, alcohol, dirt encrusted smell. I smile as I think of Paul Davison (AKA Jesus - the Christ Child). My eyes closed the smell evokes his stumpy nicotine smile... and some words ...
"I'm telling the solemn truth: Whenever you did one of these things to someone overlooked or ignored, that was me--you did it to me.' Matthew 25: 40 MSG
How many times do I fail to see Jesus in others?
Gordon Cotterill
Active UKT
"Someone to see you" Our afternoon service was soon to start. I took a quick look before he saw me...he looked familiar. As I walked towards him I was sure I knew him "hello... how can we help?". The guy needed a food parcel "no problem... do I know you?"
He looked up "no... never been in here before".I persisted "are you sure - you look familiar..." He smiled - "well they say I look like my father".
"And do I know your father...?"
He smiled again, this time revealing a stumpy nicotine stained set of teeth "oh yes you know him!"... "I know your Father...?" I was getting perplexed. I shook my head "I'm sorry but I'm not sure I do."
He was clearly enjoying this."Oh yes you do...!" he rolled his eyes upwards and gave me a knowing wink. Suddenly he dropped his voice "I've been before...this is my second time around" Clearly frustrated with my ignorance he grabbed my arm and while nodding to underline and affirm his words he moved too close and whispered "I... I am the..... Christ Child"
All I could muster was "Wow... well ... um" . "Don't worry I get that all the time..." I go and return with the food parcel. I'm not sure whether this was right or wrong of me but I had a burning question. "Tell me... how's your cousin doing...?" He looks up from checking the food "which one...?" ..."you know" I persist "the famous one?"
"the famous one....?" It was his turn to be confused. "yeah the famous one... you know famous for losing his head...!?"
Scratching his chin, he looked at me while searching his memory. Silence...then..."You mean Steven Davison..?" he said hopefully.
"Actually no... I mean John"
"John?... John who?"
Our eyes meet and now I move into his space and drop my voice "You know... John the Baptist?" The penny dropped - "oh him..."
"no... he's not around at the moment...?!!"
"No", I reply "but I know where he is ....he goes to my mates Salvation Army in Harlesden...!" [Good friend and collegue Ian has some great reflections on his John the Baptist]
We chat a bit more before we shake hands and he leaves.
Later within our afternoon service my mind wanders I smell my hand. Sitting there suddenly I am aware of Paul's nicotine, alcohol, dirt encrusted smell. I smile as I think of Paul Davison (AKA Jesus - the Christ Child). My eyes closed the smell evokes his stumpy nicotine smile... and some words ...
"I'm telling the solemn truth: Whenever you did one of these things to someone overlooked or ignored, that was me--you did it to me.' Matthew 25: 40 MSG
How many times do I fail to see Jesus in others?
Gordon Cotterill
Active UKT
Tuesday
Leadership in the Army is no longer one-size-fits-al
From the Former Salvationist Officer Fellowship website (FSAOF):
Leadership in the Army is no longer one-size-fits-all. If we truly accept the “priesthood of all believers,” then we need opportunities for lay leaders to take a greater role.
It is entirely reasonable to expect that officership will be a lifelong commitment. After all, it’s not a calling to a particular service path or vocation, but rather a covenanted life—or, to use the language of the Church, a joining of holy orders. The question we should ask ourselves is whether or not officership is a prerequisite for spiritual leadership.
Given our belief in the “priesthood of all believers,” the response seems obvious to me. However, our tradition of reserving certain roles and functions for officers seems to call our belief into question.
Throughout Africa, the ever increasing number of converts and soldiers necessitates the appointing of lay leaders. Constraints faced by territories in the training of officers make it impossible to produce an officer for every ministry unit. These lay leaders are selected on the basis of their spiritual maturity, competency and potential for future development. While considered a local officer, these individuals do not fill the traditional local officer positions but rather take on the role and function of the officer appointed to lead a particular ministry unit. These lay leaders serve on officer terms, but only for a specific time of service.
This practice replicates the early methodology of John Wesley. Having formed a small group of believers who studied and prayed together, he would then appoint a leader to encourage and monitor the group. The leader would be provided with organizational instructions and a small library of books to encourage their development and capacity. Wesley never intended these leaders to be ordained or take on the vestments of clergy.
For the first time, the Canada and Bermuda Territory is faced with the reality of fewer active officers than there are retired officers. This means we may soon have more ministry units than officer personnel to serve them. Unless there is an increase in cadets entering the training college, the gap between the number of available officers and the number of ministry units requiring leadership will only grow.
It would seem that for many potential candidates, a lifelong commitment is not something they are prepared to make.
One solution might be to prioritize mission opportunities and then close ministry units that are only marginally productive but are high consumers of mission resources. Alternatively, a proactive recruitment of lay leaders for a contracted service period may attract willing hands to the task of discipleship and mission expansion. This approach has worked in Australia and Hong Kong. New corps and ministries have been built and, in time, handed over to officer personnel. Similarly, Africa heavily relies on its envoys (lay leaders) to minister to its many congregations. The contracts for these envoys are reviewed annually and are subject to divisional and territorial approval. This process provides great flexibility and control while encouraging performance reviews and evaluations to be based on mission achievement.
When it comes time to release these lay leaders from service many have asked: What is the advantage of appointing a commissioned officer rather than a lay leader?
The advantage of officer leadership over lay leadership lies not in the “priestly function and role” but rather in trained leadership ability. Let me give an example from the field of project development. When building a school, a leader oversees the overall project and its component parts. However, that leader will gladly welcome assistants who complete the various components, be it the foundation or roof. Similarly, in mission, where there is not long-term consistent leadership, the broader vision and individual objectives may be lost.
Lay leaders on contracted service would need to demonstrate capacity for their particular ministry appointment or take training which would equip them for the task. They should also be under the care and supervision of qualified, informed leaders who understand the mission objectives and can ensure that short-term mission leaders contribute to the whole.
Lay service contracts have existed for overseas appointments where need is recognized and local resources are lacking. Perhaps it is time we recognized the need in our own backyard and provided a means whereby willing hands may be encouraged to serve without requiring them to commit to a lifetime.
Major Ian Swan is the associate dean for extended learning at William and Catherine Booth College.
Leadership in the Army is no longer one-size-fits-all. If we truly accept the “priesthood of all believers,” then we need opportunities for lay leaders to take a greater role.
It is entirely reasonable to expect that officership will be a lifelong commitment. After all, it’s not a calling to a particular service path or vocation, but rather a covenanted life—or, to use the language of the Church, a joining of holy orders. The question we should ask ourselves is whether or not officership is a prerequisite for spiritual leadership.
Given our belief in the “priesthood of all believers,” the response seems obvious to me. However, our tradition of reserving certain roles and functions for officers seems to call our belief into question.
Throughout Africa, the ever increasing number of converts and soldiers necessitates the appointing of lay leaders. Constraints faced by territories in the training of officers make it impossible to produce an officer for every ministry unit. These lay leaders are selected on the basis of their spiritual maturity, competency and potential for future development. While considered a local officer, these individuals do not fill the traditional local officer positions but rather take on the role and function of the officer appointed to lead a particular ministry unit. These lay leaders serve on officer terms, but only for a specific time of service.
This practice replicates the early methodology of John Wesley. Having formed a small group of believers who studied and prayed together, he would then appoint a leader to encourage and monitor the group. The leader would be provided with organizational instructions and a small library of books to encourage their development and capacity. Wesley never intended these leaders to be ordained or take on the vestments of clergy.
For the first time, the Canada and Bermuda Territory is faced with the reality of fewer active officers than there are retired officers. This means we may soon have more ministry units than officer personnel to serve them. Unless there is an increase in cadets entering the training college, the gap between the number of available officers and the number of ministry units requiring leadership will only grow.
It would seem that for many potential candidates, a lifelong commitment is not something they are prepared to make.
One solution might be to prioritize mission opportunities and then close ministry units that are only marginally productive but are high consumers of mission resources. Alternatively, a proactive recruitment of lay leaders for a contracted service period may attract willing hands to the task of discipleship and mission expansion. This approach has worked in Australia and Hong Kong. New corps and ministries have been built and, in time, handed over to officer personnel. Similarly, Africa heavily relies on its envoys (lay leaders) to minister to its many congregations. The contracts for these envoys are reviewed annually and are subject to divisional and territorial approval. This process provides great flexibility and control while encouraging performance reviews and evaluations to be based on mission achievement.
When it comes time to release these lay leaders from service many have asked: What is the advantage of appointing a commissioned officer rather than a lay leader?
The advantage of officer leadership over lay leadership lies not in the “priestly function and role” but rather in trained leadership ability. Let me give an example from the field of project development. When building a school, a leader oversees the overall project and its component parts. However, that leader will gladly welcome assistants who complete the various components, be it the foundation or roof. Similarly, in mission, where there is not long-term consistent leadership, the broader vision and individual objectives may be lost.
Lay leaders on contracted service would need to demonstrate capacity for their particular ministry appointment or take training which would equip them for the task. They should also be under the care and supervision of qualified, informed leaders who understand the mission objectives and can ensure that short-term mission leaders contribute to the whole.
Lay service contracts have existed for overseas appointments where need is recognized and local resources are lacking. Perhaps it is time we recognized the need in our own backyard and provided a means whereby willing hands may be encouraged to serve without requiring them to commit to a lifetime.

Monday
Christian preacher arrested for saying homosexuality is a sin
From Telgraph.co.uk:"Dale McAlpine was charged with causing “harassment, alarm or distress” after a homosexual police community support officer (PCSO) overheard him reciting a number of “sins” referred to in the Bible, including blasphemy, drunkenness and same sex relationships.
The 42-year-old Baptist, who has preached Christianity in Wokington, Cumbria for years, said he did not mention homosexuality while delivering a sermon from the top of a stepladder, but admitted telling a passing shopper that he believed it went against the word of God."
The 42-year-old Baptist, who has preached Christianity in Wokington, Cumbria for years, said he did not mention homosexuality while delivering a sermon from the top of a stepladder, but admitted telling a passing shopper that he believed it went against the word of God."
Wednesday
Unity
PASTORAL LETTER FROM THE GENERAL
EIGHTEEN - UNITY
Dear Fellow Salvationists,This eighteenth Letter comes to you with warmest greetings in the Lord Jesus Christ. You are constantly in my prayers. Prayer unites us before the Throne of Grace. We are bonded in prayer. Please continue to pray for me – for wisdom and for constant guidance from Almighty God.
My wife and I, ably supported by my Private Secretary, Major Richard Gaudion, have recently made visits to the Congo (Brazzaville) Territory and to the USA National Headquarters in Alexandria, Virginia. What contrasting locations! Yet we met in each place the same spirit of Salvationism and the same ardour for the Gospel that marks the Army in every corner of the globe. These two visits reinforced our awareness of the unity of God’s Army.
In Brazzaville I was blessed to enrol 190 new Junior Soldiers, and the next day 185 Senior Soldiers – every child and adult in full uniform. The children and the adults made the same sacred promises and entered into the same holy covenants that are such a strong and unifying factor for Salvationists everywhere. The Territorial Commander, Commissioner Mfon Akpan, invited me to sign personally every single Promise Card and Soldier’s Covenant. What a marvellous privilege to see the names appended to these God-blessed commitments. Many thousands attended the meetings to encourage the new Junior and Senior Soldiers.
Endless miles away, just a few weeks later, we encountered the same spirit of Salvationism as we met the officers and employees of National Headquarters in the USA. What a contrast from Brazzaville in terms of affluence, as once more we visited the richest nation on earth. Yet the Army spirit is the same. The goals are the same – the souls and needs of others! The commitment is the same – to serve in the Name of Jesus regardless of self!
How moving it has been, how inspirational, to witness our unity in the Army’s global response to the Haiti earthquake and shortly thereafter to the quake in Chile. The instant, godly response has been wonderful, resulting in personnel, money, and equipment from across the globe in answer to the plight of the victims. Again, God is blessing and deepening our unity in Christ and in our callings to be Salvationists in a hurting world.
Unity pleases God. The Scriptures make this clear. In John 17 we read our Lord’s passionate prayer that his committed followers would not allow discord to divide them. In Romans 12:5 Paul reminds us that ‘in Christ we who are many form one body.’ So let us each work for unity, especially in our local corps. A united corps is a growing corps. A united corps is an attractive, and attracting, corps.
Our English language Song Book has words that express our unity in Christ. Song 660 speaks of our hearts being bonded ‘in Christian love’, of the sharing of ‘mutual burdens’, and of our being ‘joined in heart’. Song 573 offers an eloquent reminder of the role and place of the Mercy Seat in symbolising our oneness. It mentions (verse 3) our being gathered ‘around one common Mercy Seat’. We are equal, we are one, we are united in our need of grace as we kneel at the feet of Christ.
Therefore I am praying for strong unity in the Army. I am asking God to deepen still further the bonds that unite us. I am praying that there will be no spirit of strife among us. I am pleading in prayer for unity in every part, and in every place where the Trinitarian flag of God’s Army - the yellow, red and blue - flutters in the breeze, whether it be Africa or America, whether it be north or south, east or west.
Thank you for your faithfulness. I thank God for you.
Here today in London, as I write, the sky is overcast, but there glows within our souls the bright sunshine of God’s love! May you know and feel that same love today, moment by moment.
I commend you to the grace of Christ.
Sincerely in Him,
Shaw Clifton
General
Sunday
Christianity is not a series of truths
"Christianity is not a series of truths in plural, but rather truth spelled with a capital ‘T’.
Truth is about total reality, not just about religious things.
Biblical Christianity is Truth concerning total reality – and the intellectual holding of that total Truth and then living in the light of that Truth."
Francis Schaeffer (Address at the University of Notre Dame in April 1981)
Quoted by Mats Tunehag in Världen idag
Truth is about total reality, not just about religious things.
Biblical Christianity is Truth concerning total reality – and the intellectual holding of that total Truth and then living in the light of that Truth."
Francis Schaeffer (Address at the University of Notre Dame in April 1981)
Quoted by Mats Tunehag in Världen idag
Friday
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